fighting prejudice

'Prejudice has extracted a terrible price': 131 academics express concern at Hyderabad suicide

Leading scholars from international institutions ask authorities to ensure that Dalit students are offered a nurturing environment.

The suicide of Dalit research scholar Rohith Vemula on Sunday has prompted 131 academics from around to world to express their concern about caste discrimination in Indian universities.

"This suicide is not an individual act," they said in a statement issued on Tuesday. "It is the failure of higher educational institutions in democratic India to meet their most basic obligation: to foster the intellectual and personal growth of India’s most vulnerable young people."

The signatories include French scholar Christophe Jaffrelot, Rupa Viswanath of the University of Göttingen in Germany and Ania Loomba of the the University of Pennsylvania in the US.

Here is the full text of their statement.

We of the global scholarly community make an urgent appeal that justice be done in the most recent case of caste discrimination in Indian higher education, that of the University of Hyderabad’s prejudicial suspension of five young Dalit men pursuing PhDs. It was ordered under political pressure, without even allowing the young men in question to speak in their own defense. It directly contravened an earlier decision made by the University administration itself, which had exonerated them of any charges of wrongdoing ‒ charges which had been trumped up by political rivals opposed to the activism of these young men.

This prejudice has now exacted a terrible price. One of the five, a scholar of great promise, Rohith Vemula, committed suicide on January 17. Unable to bear the despair of having his one chance at a future snatched from him, of his value being reduced, in his own eloquent parting words, to nothing but “a vote” and “an immediate identity,” he took his own life. As scholars we know that individual actions are never just that. This suicide is not an individual act. It is the failure of higher educational institutions in democratic India to meet their most basic obligation: to foster the intellectual and personal growth of India’s most vulnerable young people. Instead, Rohith now joins a long list of victims of prejudice at premier institutions in the country, where pervasive discrimination drives so many Dalit students to depression and suicide, when not simply forcing them to quietly drop out.

As international scholars of South Asia, we ask the authorities at the University of Hyderabad to immediately reinstate Mr. Vemula’s four peers, to provide support to his family, and to launch a police investigation into his passing. But that is not enough. The University of Hyderabad must ensure not only that justice be done now, but that further injustice be rigorously prevented. It is vital to the life of any academic institution to actively nurture students exactly like Rohith, whose contribution to civic life and healthy political debate made the university the place of learning and personal transformation it should be. Measures must be implemented to ensure that such students are supported and allowed to thrive when they enter what is all too often the hostile, casteist environment of higher education in India. A university where students turn away from life with the regularity they have at the University of Hyderabad requires urgent and massive rehauling.

The involvement of political leaders in buttressing caste discrimination in Indian universities, and the double standards applied by university administrations to anti-caste student activity, directly contribute to the negative reputation India is earning among scholars worldwide. We urge the University of Hyderabad to restore our confidence by living up to its obligation to end institutionalized discrimination, to educate all students in a climate of respect and empathy, and to resist political pressures to do otherwise. We are all watching.

1. Rupa Viswanath, Professor of Indian Religions, University of Göttingen, Germany

2. Joel Lee, Assistant Professor of Anthropology, Williams College, USA

3. Dwaipayan Sen, Assistant Professor of History, Amherst College, USA

4. Nathaniel Roberts, Research Fellow, Max Planck Institute for the Study of Religious and Ethnic Diversity, Germany

5. Gajendran Ayyathurai, Postdoctoral Researcher, University of Göttingen, Germany

6. David Mosse, Professor, SOAS University of London, UK

7. Karthikeyan Damodaran, PhD Scholar, University of Edinburgh

8. Hugo Gorringe, Senior Lecturer, University of Edinburgh

9. T. Dharmaraj, Visiting Professor, Centre for Modern Indian Studies, University of Göttingen

10. AniaLoomba, Professor, University of Pennsylvania, USA

11. LalitVachani, Research Fellow, Center for Modern Indian Studies, University of Göttingen, Germany

12. Srirupa Roy, Professor of State and Democracy, Center for Modern Indian Studies, University of Göttingen, Germany

13. Christophe Jaffrelot, Dr., CERI-Sciences Po/CNRS, Paris, France

14. SuvirKaul, A. M. Rosenthal Professor, University of Pennsylvania, USA

15. Frank J. Korom, Professor of Religion and Anthropology, Boston University, USA

16. John Harriss, Professor, Simon Fraser University, Canada

17. Dilip Menon, Professor and Director, Centre for Indian Studies, University of Witwatersrand, South Africa

18. Raka Ray, Professor of Sociology and South and Southeast Asian Studies, University of California, Berkeley, USA.

19. Jonathan Spencer, Regius Professor of South Asian Language, Culture and Society, University of Edinburgh, UK

20. Constantine Nakassis, Assistant Professor of Anthropology, University of Chicago, USA

21. Sankaran Krishna, Professor of Political Science, University of Hawaii-Manoa, USA

22. Chandra Mallampalli, Professor of History, Westmont College, USA

23. Timothy Lubin, Professor, Washington and Lee University, USA

24. Linda Hess, Senior Lecturer, Stanford University, USA

25. Auritro Majumder, Assistant Professor, University of Houston, USA

26. P. Bagavandoss, Professor, Department of Biological Sciences, Kent State University, USA.

27. Shirin Rai, Professor of Politics and International Studies, University of Warwick, UK.

28. Indira Arumugam, Assistant Professor of Sociology, National University of Singapore

29. Michele Friedner, Assistant Professor, Stony Brook University, New York, USA

30. Dibyesh Anand, Associate Professor, University of Westminster, UK

31. Ravinder Kaur, Associate Professor, University of Copenhagen, Denmark.

32. James Caron, Lecturer in Islamicate South Asia, SOAS, University of London, UK.

33. Francis Cody, Associate Professor of Anthropology, University of Toronto, Canada.

34. Christopher Taylor, Assistant Professor of English, University of Chicago, USA

35. Alpa Shah, Associate Professor (Reader) of Anthropology, London School of Economics and Political Science, UK

36. BishnupriyaGhosh, Professor of English, University of California, Santa Barbara

37. Gloria Goodwin Raheja, Professor of Anthropology, University of Minnesota, USA

38. Anjali Arondekar, Associate Professor of Feminist Studies, University of California, Santa Cruz, USA

39. Nosheen Ali, Habib University, Karachi

40. Vazira Zamindar, Associate Professor of History, Brown University, USA

41. Kavita Philip, Professor of History, University of California at Irvine, USA

42. Bhavani Raman, Associate Professor, University of Toronto, Canada

43. Subir Sinha, Development Studies, SOAS, London, UK.

44. Francesca Orsini, Professor, SOAS, London, UK.

45. Gilbert Achcar, Professor, SOAS, London, UK.

46. Nilanjan Sarkar, Deputy Director, South Asia Center, LSE, UK.

47. Jon Wilson, Senior Lecturer in History, King’s College, London, UK.

48. Peter van der Veer, Director and Professor at the Max Planck Institute for the Study of Religious and Ethnic Diversity, Göttingen, Germany.

49. Tam Ngo, Researcher, Max-Planck-Institute for the Study of Religious and Ethnic Diversity, Göttingen, Germany

50. Shakuntala Banaji, Lecturer, London School of Economics and Political Science, UK

51. Meena Dhanda, Reader in Philosophy and Cultural Politics, University of Wolverhampton, UK

52. Goldie Osuri, Associate Professor of Sociology, University of Warwick, UK.

53. Shana Sippy, Visiting Scholar, Carleton College, USA

54. Sarah Hodges, Associate Professor, University of Warwick, UK

55. Mukulika Banerjee, Associate Professor of Anthropology and Director, South Asia Centre, London School of Economics, UK

56. Paula Chakravartty, Associate Professor, MCC and Galatin, New York University, USA

57. Narendra Subramanian, Professor of Political Science, McGill University, Canada, and Visiting Senior Research Fellow, Max-Planck-Institute for the Study of Religious and Ethnic Diversity, Göttingen, Germany

58. Gurminder K Bhambra, Professor, University of Warwick

59. Rashmi Varma, Associate Professor, University of Warwick, UK

60. Uday Chandra, Assistant Professor of Government, Georgetown University, Qatar

61. Anupama Rao, Associate Professor of History, Barnard College, Columbia University, USA

62. Neena Mahadev, Postdoctoral Fellow, Max Planck Institute for the Study of Religious and Ethnic Diversity, Germany.

63. Nusrat S Chowdhury, Assistant Professor of Anthropology, Amherst College, USA

64. Kavin Paulraj, Lecturer, Saint Mary's College of California, USA

65. Asiya Alam, History Department, Louisiana State University, USA

66. Ananya Chakravarti, assistant professor of history, Georgetown University

67. Jesse Knutson, Assistant Professor of Sanskrit, University of Hawaii Manoa

68. Gopa lBalakrishnan, Professor, History of Consciousness, University of California Santa Cruz, USA

69. Gei rHeierstad, Research Director, Norwegian Institute for Urban and Regional Research, Norway

70. Kenneth Bo Nielsen, Coordinator, Norwegian Network for Asian Studies, Norway

71. Andrew Liu, Assistant Professor of History, Villanova University, USA

72. Toussaint Losier, Assistant Professor of Afro-American Studies, University of Massachusetts, Amherst, USA

73. Pinky Hota, Assistant Professor of Anthropology, Smith College, Northampton MA

74. Madhumita Lahiri, Assistant Professor of English, University of Michigan, Ann Arbor, USA

75. Juned Shaikh, Assistant Professor, Department of History, University of California, Santa Cruz

76. Neilesh Bose, Canada Research Chair in Global and Comparative History University of Victoria

77. Lawrence Cohen, Professor and Director, Institute of South Asia Studies, University of California, Berkeley, USA

78. John Holmwood, Professor of Sociology, University of Nottingham, UK.

79. Balmurli Natrajan, Associate Professor, William Paterson University of New Jersey, USA.

80. Richard Alexander, Lecturer in Financial Law, SOAS University of London, UK.

81. Eleanor Newbigin, Senior Lecturer, SOAS, University of London

82. Chinnaiah Jangam, Assistant Professor of History, Carleton University, Canada.

83. Matthew J Nelson, Reader in Politics, SOAS, University of London.

84. Sîan Hawthorne, Lecturer in Critical Theory & the Study of Religions, SOAS, London, UK.

85. Amrita Shodhan, SOAS, University of London, UK.

86. Michael Hutt Professor and Director, SOAS South Asia Institute, University of London, UK

87. Jonathan Goodhand, Professor in Conflict and Development Studies, SOAS, University of London, UK

88. Nitasha Kaul, Author and academic, University of Westminster, London.

89. Deepankar Basu, Associate Professor, University of Massachusetts, Amherst

90. Somak Biswas, Doctoral Candidate, Department of History, University of Warwick, UK

91. Michael Levien, Assistant Professor of Sociology, Johns Hopkins University, USA

92. Nilisha Vashist, M.Phil/PhD student, University College London, UK

93. Rama Mantena, Associate Professor of History, University of Illinois at Chicago, USA

94. SohiniKar, Assistant Professor, London School of Economics and Political Science, UK

95. Dr. Jacob Copeman, Social Anthropology, University of Edinburgh.

96. Dr. Priyamvada Gopal, Cambridge University, UK.

97. Carole Spary, Assistant Professor, University of Nottingham, UK.

98. James Putzel, Professor of Development Studies, LSE, UK.

99. Romola Sanyal, Assistant Professor, London School of Economics and Political Science, UK

100. Dr Barnita Bagchi, Literary Studies, Utrecht University, Netherlands.

101. Dag Erik Berg, Postdoctoral Fellow, Center for Modern Indian Studies, University of Göttingen, Germany.

102. Dr Kalpana Wilson, London School of Economics, UK

103. Chetan Bhatt, Professor, Department of Sociology, London School of Economics and Political Science, UK

104. Rahul Rao, Senior Lecturer in Politics, SOAS, University of London, UK

105. Dr Alan Bullion, The Open University, UK

106. Katharine Adeney, Professor and Director of the Institute of Asia and Pacific Studies, University of Nottingham, UK

107. D. Mara Matta, Modern Literatures of the Indian Subcontinent, SAPIENZA Università di Roma, Italy

108. Pritam Singh, Professor of Economics, Oxford Brookes University, UK.

109. Dr. Sunil Kumar, Lecturer, London School of Economics, UK

110. Maitreesh Ghatak, Professor of Economics, London School of Economics and Political Science, UK

111. Richa Nagar, Professor, University of Minnesota, Twin Cities, USA

112. Mary Kaldor, Professor, London School of Economics and Political Science, UK

113. David Lewis, Professor of Social Policy, London School of Economics and Political Science, UK

114. Dr. Suthaharan Nadarajah, Lecturer, SOAS, University of London

115. Dr. Navtej Purewal, SOAS, University of London, UK

116. Shruti Sinha, Toulouse School of Economics, France.

117. Robert Cassen, Professor

118. Apurba Kundu, Deputy Dean, Anglia Ruskin University, UK.

119. Rachel McDermott, Associate Professor of Religion, Barnard College, Columbia University, USA.

120. Dr. Clarinda Still, Contemporary South Asian Studies Programme, University of Oxford, UK

121. Chad M. Bauman, Associate Professor of Religion, Butler University, USA.

122. Nandini Bhattacharya, Lecturer in History, University of Dundee, UK

123. Vijay Prashad, Professor, Trinity College, USA and Chief Editor, LeftWord Books.

124. Lucinda Ramberg, Assistant Professor, Cornell University, USA.

125. Pippa Virdee, Senior Lecturer in Modern South Asian History, De Montfort University, UK.

126. Andrew J. Nicholson, Associate Professor, State University of New York, Stony Brook

127. Dr. Teena Purohit, Department of Religion, Boston University.

128. Sahana Bajpaie, Instructor in Bengali, SOAS, University of London, UK.

129. M. V. Ramana, Physicist, Princeton University, USA

130 Shailaja Paik, Assistant Professor, University of Cincinnati, USA

131 Andrew Sartori, Professor of History, New York University, USA

We welcome your comments at letters@scroll.in.
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“My body instantly craves chai and samosa”

German expats talk about adapting to India, and the surprising similarities between the two cultures.

The cultural similarities between Germany and India are well known, especially with regards to the language. Linguists believe that Sanskrit and German share the same Indo-Germanic heritage of languages. A quick comparison indeed holds up theory - ratha in Sanskrit (chariot) is rad in German, aksha (axle) in Sanskrit is achse in German and so on. Germans have long held a fascination for Indology and Sanskrit. While Max Müller is still admired for his translation of ancient Indian scriptures, other German intellectuals such as Goethe, Herder and Schlegel were deeply influenced by Kalidasa. His poetry is said to have informed Goethe’s plays, and inspired Schlegel to eventually introduce formal Indology in Germany. Beyond the arts and academia, Indian influences even found their way into German fast food! Indians would recognise the famous German curry powder as a modification of the Indian masala mix. It’s most popular application is the currywurst - fried sausage covered in curried ketchup.

It is no wonder then that German travellers in India find a quite a lot in common between the two cultures, even today. Some, especially those who’ve settled here, even confess to Indian culture growing on them with time. Isabelle, like most travellers, first came to India to explore the country’s rich heritage. She returned the following year as an exchange student, and a couple of years later found herself working for an Indian consultancy firm. When asked what prompted her to stay on, Isabelle said, “I love the market dynamics here, working here is so much fun. Anywhere else would seem boring compared to India.” Having cofounded a company, she eventually realised her entrepreneurial dream here and now resides in Goa with her husband.

Isabelle says there are several aspects of life in India that remind her of home. “How we interact with our everyday life is similar in both Germany and India. Separate house slippers to wear at home, the celebration of food and festivals, the importance of friendship…” She feels Germany and India share the same spirit especially in terms of festivities. “We love food and we love celebrating food. There is an entire countdown to Christmas. Every day there is some dinner or get-together,” much like how Indians excitedly countdown to Navratri or Diwali. Franziska, who was born in India to German parents, adds that both the countries exhibit the same kind of passion for their favourite sport. “In India, they support cricket like anything while in Germany it would be football.”

Having lived in India for almost a decade, Isabelle has also noticed some broad similarities in the way children are brought up in the two countries. “We have a saying in South Germany ‘Schaffe Schaffe Hausle baue’ that loosely translates to ‘work, work, work and build a house’. I found that parents here have a similar outlook…to teach their children to work hard. They feel that they’ve fulfilled their duty only once the children have moved out or gotten married. Also, my mother never let me leave the house without a big breakfast. It’s the same here.” The importance given to the care of the family is one similarity that came up again and again in conversations with all German expats.

While most people wouldn’t draw parallels between German and Indian discipline (or lack thereof), Germans married to Indians have found a way to bridge the gap. Take for example, Ilka, who thinks that the famed differences of discipline between the two cultures actually works to her marital advantage. She sees the difference as Germans being highly planning-oriented; while Indians are more flexible in their approach. Ilka and her husband balance each other out in several ways. She says, like most Germans, she too tends to get stressed when her plans don’t work out, but her husband calms her down.

Consequently, Ilka feels India is “so full of life. The social life here is more happening; people smile at you, bond over food and are much more relaxed.” Isabelle, too, can attest to Indians’ friendliness. When asked about an Indian characteristic that makes her feel most at home, she quickly answers “humour.” “Whether it’s a taxi driver or someone I’m meeting professionally, I’ve learnt that it’s easy to lighten the mood here by just cracking a few jokes. Indians love to laugh,” she adds.

Indeed, these Germans-who-never-left as just diehard Indophiles are more Indian than you’d guess at first, having even developed some classic Indian skills with time. Ilka assures us that her husband can’t bargain as well as she does, and that she can even drape a saree on her own.

Isabelle, meanwhile, feels some amount of Indianness has seeped into her because “whenever its raining, my body instantly craves chai and samosa”.

Like the long-settled German expats in India, the German airline, Lufthansa, too has incorporated some quintessential aspects of Indian culture in its service. Recognising the centuries-old cultural affinity between the two countries, Lufthansa now provides a rich experience of Indian hospitality to all flyers on board its flights to and from India. You can expect a greeting of Namaste by an all-Indian crew, Indian food, and popular Indian in-flight entertainment options. And as the video shows, India’s culture and hospitality have been internalized by Lufthansa to the extent that they are More Indian Than You Think. To experience Lufthansa’s hospitality on your next trip abroad, click here.

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This article was produced by the Scroll marketing team on behalf of Lufthansa as part of their More Indian Than You Think initiative and not by the Scroll editorial team.