2014 election campaign

Indian Lovers Party and other options this election

In India, there is a political party for every cause, community and ideology.

In a country with 1.2 billion people living in 35 states and union territories, it’s hardly surprising to have six national political parties and 54 state parties. To some, it may even seem like a small number. But as the big parties work out their alliances before the 2014 general election, there are a whopping 1,593  "registered unrecognised parties" on the sidelines, hailing from every possible corner of India, listed with the Election Commission.

This gargantuan list represents hundreds of communities, causes and ideologies – there’s the All India Homeless People Congress, the Nari Shakti Party, the Consumer Party of India and even the National Tiger Party. Some have rather sublime names, like the Best Class Party, Life Peaceful Party and the Front of Revolutionised Creative Efforts. Here, we bring you a list of some curiously named parties that are also active online.

1. Indian Lovers Party

No, it’s not an invitation to an evening of scandalous revelry. This Chennai-based party, with the Taj Mahal at the heart of its symbol and the colour pink splattered across its posters, claims its objective is “to heal the wounds inflicted in the hearts of lovers by society”. The founder, B Kumar Sri Sri, celebrates lovers who, “by virtue of love marriage”, are freeing the country from the evils of caste, dowry and untouchability.

2. Pyramid Party of India

A 15-year-old party from Andhra Pradesh, this one has deep spiritual ambitions: the website claims the party was formed to “transform all the People of India into mediators, enlightened persons, vegetarians and peace loving people”. In the 1999 Lok Sabha election, the party fielded candidates from 50 constituencies, and claims to have doubled this number in the 2004 and 2009 elections.

3. Children First Party of India

The name of the party makes sense when you consider that it was founded by Dilip Thakore, a Bangalore-based publisher and editor of Education World, an education news magazine. In a year, the party has enlisted more than 400 members and has an extensive manifesto online that aims to empower the next generation of Indians.

4. Aapka Hamara Party

The party is just six months old, and its founder, Sanjeet Lal, seems very clear about the party’s objectives: “Neither Communal-ism nor caste-ism, neither state-ism nor regional-ism, neither language-ism nor difference-ism, only National-ism, Indian-ism, One-ism are our voice”, says the website.

5. Gareeb Aadmi Party

As the name suggests, GAP was formed as a reaction to the Aam Aadmi Party. The founders were active participants in Anna Hazare’s anti-corruption movement but claim to have been disillusioned by the way in which the movement fizzled out when Arvind Kejriwal took centre stage. The party claims to fight for true equality between the rich and the poor.

6. Jagte Raho Party

This one, too, was created by a former Team Anna member. The founder-president Praful Desai, a former bank manager in Vadodara, is disturbed by India’s poor economic growth and rising corruption. The party’s website contains a long list of the many failures and successes of Gujarat chief minister Narendra Modi’s government.
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Swara Bhasker: Sharp objects has to be on the radar of every woman who is tired of being “nice”

The actress weighs in on what she loves about the show.

This article has been written by award-winning actor Swara Bhasker.

All women growing up in India, South Asia, or anywhere in the world frankly; will remember in some form or the other that gentle girlhood admonishing, “Nice girls don’t do that.” I kept recalling that gently reasoned reproach as I watched Sharp Objects (you can catch it on Hotstar Premium). Adapted from the author of Gone Girl, Gillian Flynn’s debut novel Sharp Objects has been directed by Jean-Marc Vallée, who has my heart since he gave us Big Little Lies. It stars the multiple-Oscar nominee Amy Adams, who delivers a searing performance as Camille Preaker; and Patricia Clarkson, who is magnetic as the dominating and dark Adora Crellin. As an actress myself, it felt great to watch a show driven by its female performers.

The series is woven around a troubled, alcohol-dependent, self-harming, female journalist Camille (single and in her thirties incidentally) who returns to the small town of her birth and childhood, Wind Gap, Missouri, to report on two similarly gruesome murders of teenage girls. While the series is a murder mystery, it equally delves into the psychology, not just of the principal characters, but also of the town, and thus a culture as a whole.

There is a lot that impresses in Sharp Objects — the manner in which the storytelling gently unwraps a plot that is dark, disturbing and shocking, the stellar and crafty control that Jean-Marc Vallée exercises on his narrative, the cinematography that is fluid and still manages to suggest that something sinister lurks within Wind Gap, the editing which keeps this narrative languid yet sharp and consistently evokes a haunting sensation.

Sharp Objects is also liberating (apart from its positive performance on Bechdel parameters) as content — for female actors and for audiences in giving us female centric and female driven shows that do not bear the burden of providing either role-models or even uplifting messages. 

Instead, it presents a world where women are dangerous and dysfunctional but very real — a world where women are neither pure victims, nor pure aggressors. A world where they occupy the grey areas, complex and contradictory as agents in a power play, in which they control some reigns too.

But to me personally, and perhaps to many young women viewers across the world, what makes Sharp Objects particularly impactful, perhaps almost poignant, is the manner in which it unravels the whole idea, the culture, the entire psychology of that childhood admonishment “Nice girls don’t do that.” Sharp Objects explores the sinister and dark possibilities of what the corollary of that thinking could be.

“Nice girls don’t do that.”

“Who does?”

“Bad girls.”

“So I’m a bad girl.”

“You shouldn’t be a bad girl.”

“Why not?”

“Bad girls get in trouble.”

“What trouble? What happens to bad girls?”

“Bad things.”

“What bad things?”

“Very bad things.”

“How bad?”


“Like what?”


A point the show makes early on is that both the victims of the introductory brutal murders were not your typically nice girly-girls. Camille, the traumatised protagonist carrying a burden from her past was herself not a nice girl. Amma, her deceptive half-sister manipulates the nice girl act to defy her controlling mother. But perhaps the most incisive critique on the whole ‘Be a nice girl’ culture, in fact the whole ‘nice’ culture — nice folks, nice manners, nice homes, nice towns — comes in the form of Adora’s character and the manner in which beneath the whole veneer of nice, a whole town is complicit in damning secrets and not-so-nice acts. At one point early on in the show, Adora tells her firstborn Camille, with whom she has a strained relationship (to put it mildly), “I just want things to be nice with us but maybe I don’t know how..” Interestingly it is this very notion of ‘nice’ that becomes the most oppressive and deceptive experience of young Camille, and later Amma’s growing years.

This ‘Culture of Nice’ is in fact the pervasive ‘Culture of Silence’ that women all over the world, particularly in India, are all too familiar with. 

It takes different forms, but always towards the same goal — to silence the not-so-nice details of what the experiences; sometimes intimate experiences of women might be. This Culture of Silence is propagated from the child’s earliest experience of being parented by society in general. Amongst the values that girls receive in our early years — apart from those of being obedient, dutiful, respectful, homely — we also receive the twin headed Chimera in the form of shame and guilt.

“Have some shame!”

“Oh for shame!”




“Do not bring shame upon…”

Different phrases in different languages, but always with the same implication. Shameful things happen to girls who are not nice and that brings ‘shame’ on the family or everyone associated with the girl. And nice folks do not talk about these things. Nice folks go on as if nothing has happened.

It is this culture of silence that women across the world today, are calling out in many different ways. Whether it is the #MeToo movement or a show like Sharp Objects; or on a lighter and happier note, even a film like Veere Di Wedding punctures this culture of silence, quite simply by refusing to be silenced and saying the not-nice things, or depicting the so called ‘unspeakable’ things that could happen to girls. By talking about the unspeakable, you rob it of the power to shame you; you disallow the ‘Culture of Nice’ to erase your experience. You stand up for yourself and you build your own identity.

And this to me is the most liberating aspect of being an actor, and even just a girl at a time when shows like Sharp Objects and Big Little Lies (another great show on Hotstar Premium), and films like Veere Di Wedding and Anaarkali Of Aarah are being made.

The next time I hear someone say, “Nice girls don’t do that!”, I know what I’m going to say — I don’t give a shit about nice. I’m just a girl! And that’s okay!

Swara is a an award winning actor of the Hindi film industry. Her last few films, including Veere Di Wedding, Anaarkali of Aaraah and Nil Battey Sannata have earned her both critical and commercial success. Swara is an occasional writer of articles and opinion pieces. The occasions are frequent :).

Watch the trailer of Sharp Objects here:


This article was published by the Scroll marketing team with Swara Bhasker on behalf of Hotstar Premium and not by the Scroll editorial team.