Do Mumbai's streetside flower sellers really get their roses from graveyards?
There is a far less gory explanation for why street vendors are able to sell expensive bouquets for just Rs 100: they get yesterday's flowers from five-star hotels.
Among Mumbai's more abiding urban legends is the one that the bouquets sold at traffic lights are actually floral offerings stolen from the city's graveyards. How else, the logic goes, could the vendors afford to sell flowers so cheap?
The truth, it turns out, is less morbid. Far from skulking around cemeteries at night and making off with flowers left there by grieving relatives, certain street sellers in south Mumbai have a far more reputable source for their wares: five-star hotels.
That's something London School of Economics student Anitra Baliga discovered as she researched the dynamism of the city's small entrepreneurs. One part of her study was focussed on the flower sellers at the seaside boulevard of Marine Drive. Baliga realised that they obtain some part of their stocks at night, after events at the hotels and weddings at the numerous gymkhanas along the strip. The flowers, which would have otherwise been discarded, get new life once collected by the street vendors, who cut and pack them into fresh bouquets, and sell them to customers at the traffic junction.
Mumbai imports 1,560 tonnes of flowers from India and abroad every day – more than any other part of the country, said Baliga. While there have always been weddings and events along Marine Drive, the quality and varieties of flowers used in decorations now reflect far more expensive tastes. Roses and carnations are considered everyday flowers and are sold for cheap. But orchids and lilies could go for as much as Rs 100 for a bouquet of six or seven flowers.
The fortunes of street vendors rose in tandem with the wedding industry. Three or four years ago, florists began to sell more orchids and lilies over regular gajras and marigolds, something that Baliga noticed, and which prompted her to conduct her study. She spoke to various vendors on the streets and in shops, to flower market suppliers, and to wedding and event managers who passed flowers on after the event.
These trade secrets did not tumble out naturally. Baliga had to work over several days to gain the trust of the vendors. To outsiders, they maintain that their only source of flowers is the Dadar flower market, which operates just outside the Dadar station well before dawn every day.
The flower sellers at Marine Drive certainly know their business. They are all members of the same extended family from Adalaj in Gujarat, and have been plying their trade on the pavements for around 30 years.
Their day begins very early in the morning, getting flowers from places like the Dadar flower market, and often ends very late at night, when they source flowers after events get over at gymkhanas and hotels.
Photo by Hashim Badani.
“We will sell our flowers even if we get only a profit of Rs 10 on it,” said Mukesh Gada, who was pacing the street with his last two bouquets of scentless orchids late at night. “If I don’t sell these today, I will lose far more money, so even though I am tired, I have to go on.”
He had been on his feet since eight that morning, navigating through the Dadar flower market, and attempting to cut the best deal. He said he had a fairly good estimate of how much dhandha, or business, he would get each day. This is vital. Since his flowers are not always fresh, they will wilt if not sold quickly.
“The entire process is very instinctive, as is the case with a lot of stories of street entrepreneurship,” Baliga said. “He knows exactly how much to buy and sell each day. He also has a flexibility and advantage of being on the street that a regular florist does not.”
Street florists have even developed a system of classification for different signal junctions. They sell their most expensive bouquets at the “VVIP” Kemps Corner junction, which leads to the wealthy precincts of Altamount Road, Peddar Road and Breach Candy. A grade lower, in a manner of speaking, is the “VIP” Babulnath junction at the northern end of Marine Drive. They sell the remainder at the junction leading to Churchgate, where prospective customers are likely to be of the hoi polloi.
“They know which flowers are popular and who buys them,” said Baliga. “They are constantly reading into Bombay as a city, its neighbourhoods, its citizens.”
Indian girls defy social barriers to pursue education
Inspiring stories of girls breaking barriers to higher education and work.
In India, millions of girls face an uphill struggle when it comes to getting an education. From financial constraints to unsupportive communities to rigid and suffocating gender roles and even demotivating classrooms, there are a number of hurdles that girls have to overcome.
Fighting this status quo and keeping their ambitions alive are some incredible girls who are not only making their own future brighter but serving to inspire others facing similar circumstances.
Chasing dreams in the red light district
Shweta Katti’s is an inspiring story of rising above circumstances. She was born and raised in Kamathipura – Asia’s second largest red light district. Shweta’s mother, a factory worker, always encouraged her to study. Her parents saw education as a way out of poverty and a means of empowerment.
School, however, was not kind to Shweta. She was bullied for being dark skinned and for coming from Kamathipura. Her teachers barely took classes, and when they did, they spared no attempt to humiliate the students. Shweta recalls how girls from Kamathipura were told by their teachers “Your mother is a whore and you will be a whore too”. Instead of learning and feeling empowered at school, she started to suffer from low self-esteem and developed a fear of going to school. Throughout all of this, the sex workers in Kamathipura were extremely supportive of girls who wanted to study and often pushed her to focus when she had lost interest. One sex worker who was close to Shweta told her “You have to study, you have to get out of here!” Finally, in class XII, through a women’s collective called Apne Aap, she heard of Kranti, an organisation working to empower girls from red-light areas.
Shweta Katti
Joining Kranti gave Shweta a new lease of life. The open environment encouraged her personal growth and her personality blossomed. She started to believe in herself and began to harbour ambitions of going abroad to study. Through Kranti’s help, she secured admission and scholarships to go to New York’s prestigious Bard College.
Shweta is currently doing a semester at Watson’s University, an incubator for social entrepreneurship. Her project is to create a community space for an underprivileged community where members meet, share and build a better life together. She plans to implement these learnings back in India.
Beating circumstances to pass India’s toughest exam
In financially strapped families in India, boys often get precedence over girls for education. Things were no different for Pooja Wagh who grew up in the Sangamwadi slum in Pune. Coming from a family of five sisters and two brothers, Pooja faced great resistance in obtaining an education. Her father did not believe in educating his daughters since the women of the family were traditionally married off young. Pooja’s four elder sisters had been married off before they completed schooling and it may have been the same for Pooja too, but for an unlikely intervention. While in school, Pooja joined the Akanksha Foundation and the volunteers of the foundation encouraged her to complete her education despite the resistance from her father. Pooja continued studying hard and when she passed her class X examination with distinction, her father finally recognised that she could excel in academics.
Pooja Wagh
However, though her father’s change of heart was momentous, it was not the end of her struggles. Her father believed in her now, but was unable to afford her higher education. So Pooja started working part time and completed her Bachelor and Masters degrees in Commerce through with her own earnings. A volunteer from Akanksha then suggested she attempt the Chartered Accountancy (CA) exams—an exam so notoriously difficult just 4.76% of the students passed it in 2016. Pooja studied for the exam while working at a job and volunteering with Akanksha, and passed in her first attempt. She now has multiple job offers and is ready for the next phase of her life. Her commitment has had a chain reaction. She says that after seeing her success, her extended family has started educating their daughters.
From a nomadic tribe to a youth leader in Mumbai
Community practices and beliefs often create formidable barriers to education. Reshma Shirke belongs to the Vaidu community, a nomadic tribe traditionally associated with collecting medicinal herbs. The tribe migrated from Andhra to Mumbai. It is governed by a Khap panchayat that enforces strict rules, sometimes also issuing harsh punishments like fines and restrictions on the use of community resources for transgressions. Traditionally, the panchayat does not encourage education among girls since it is believed to hamper their chance of finding suitable husbands.
Reshma’s mother is a manipotwali who travels around the city selling small items like combs, make-up and trinkets. Her father is an employee in the housekeeping department of a company. In the face of several challenges, Reshma managed to complete her schooling with the help of NGOs and Samaritans who worked with her community, providing monetary support when her parents fell short. However, after schooling her education came to a halt, her parents were unable to financially support her and the panchayat interfered heavily, putting pressure on her to not study further.
Reshma on the far right, in a yellow saree, holds a copy of her report on manipotwalis.
Reshma joined a youth fellowship program run by PUKAR, an independent research collective that works on the radical idea that the primary tool for alternative learning should be community driven research. Some of their work has even influenced government decisions on social issues over the years. Reshma’s research experience with PUKAR helped her understand the multiple benefits of a good education and inspired her to complete her higher studies. She began to seek out colleges and scholarships. Without telling her parents, she took admission into Nirmala Niketan College of Social Work. When she finally confessed to them, after a week of secretly attending college, they were furious. But her obstinacy and desire to make something of herself finally won them over. Reshma, now in her third year of college, is also an active youth leader in PUKAR. She wants to work for an NGO after graduation and perhaps, some day start one of her own.
A second chance after dropping out
Preeti Sawanth Mangalweda from Solapur dropped out of school in fourth grade. As was common practice in her community, she was married off at 15 years of age and had children soon after. When her husband passed away five years after they married, she was forced by her in-laws to move back to her maternal home. Her situation remained grim as her father was an alcoholic and her brother unsupportive.
Preeti Mangalweda
However, for Preeti, things changed when she met the team of Pratham Open School of Education (POSE), a program that aims to re-integrate girls who have dropped out, back into the education system. The team convinced Preeti that an education could benefit her and she signed up for the program despite strong opposition from her family. Today, Preeti is completing her education, seeing it as a way to empower herself and her children. She, along with over 4500+ students in the Second Chance Program, aim to complete her class XII examinations, get a Bachelor’s degree and create a better life for herself.
Reshma, Pooja, Shweta and Preeti’s stories show us the struggle and lack of support faced by urban poor and rural girls to go through school. Across income classes, women then face the next major struggle – entering the workforce. Only 33% of India’s women are part of the labour force – well below the global average of 50%. Among the young women from professional backgrounds we spoke to, almost all experienced this hurdle. Even in upper middle class families, these examples are aplenty. Sonia (name changed), the only female post graduate of her generation in her family, went against her family’s wishes to work so that she could fund her own MBA. Similarly, Romita moved out of her parents’ home to work and sustain herself when her brother’s education took precedence over her own.
Today in India, girls are topping all the toughest exams from civil services to the chartered accountancy exam. This is despite the fact that completing schooling and college education remains a distant dream for a majority. According to a survey, only 14 in every 100 girls in our cities reach Class XII. In rural India, the figure is even worse with 1 in 100 girls reaching Class XII. But many girls are refusing to let this status quo prevail or hold them back. These stories are not mere acts of rebellion but emblematic of girls overcoming the biggest systemic barriers they face at each transition – from primary school to high school, from high school to college and professional degrees, or in re-joining education if life, marriage or family problems intervene.
Further, what stands out starkly is the importance of role models or external support, even if it is as simple as encouragement to take an examination as in the case of Pooja. Each of us can be that source of hope for the struggling girls around us. Accepting this reality and supporting organisations doing impactful work in the field of girls’ education is of extreme importance and can add huge value to society. Join the conversation.