The other is Surinder Koli, convicted of one of the most horrific crimes we have heard of India in recent years.
Describing his acts, Harsh Mander wrote in the Hindu that Koli, who was then 33, was “convicted of killing at least 16 children, raping them dead or alive, chopping them into pieces and eating their flesh”.
The Supreme Court has stayed Koli’s execution till October 29, but the fact is that India’s state has been executing people at a high rate under the current president Pranab Mukherjee. The president is the final arbiter in death penalty cases and his rejection of appeals means that the convict is killed. He rejected Koli’s plea in July, and this week’s hearing is probably the last chance Koli’s lawyers have to stop the state from executing their client.
Mukherjee's record
The Times of India reported on February 11, 2013, that Mukherjee had sent more people to the hangman in his first seven months than in the previous 15 years.
Koli’s lawyers say that his confession was taken through torture and that even if true it shows a man who is disturbed.
Mander wrote: “Does even such a man merit any kindness? Is this not one case in which the world is better off without him? But his case ‒ gruesome as it is ‒ only reinforces my resolute opposition to the death penalty… If a crime results from a psychological disorder then, however gruesome and abhorrent the transgression, surely the humane, civilised, socially decent and constitutionally valid recourse would be to treat the problem, not eradicate the victim. What Koli needs desperately is clearly a doctor, not a hangman.”
I agree with Mander and don’t think hanging people solves anything. I would also say that Kodnani, who is in her 60s, being given bail is not a bad thing.
I’ve written about this before and in India, the demand for death to convicts ensues from a desire for vengeance not justice. This is a sign of a primitive society, and we must accept that even educated Indians are not exempt from the feeling. It would not be incorrect to say that some of the more savage solutions for curbing crime originate from them.
In our parts, public lynching is not uncommon and, like the awful incidents with African-Americans in the United States a century ago, it is acceptable by the public to wound or kill those who offend by stealing or by misbehaviour. This is also a product of that same desire for vengeance, and the emotion is felt strongly and collectively.
The crowd takes offense even when it is not the victim, and feels entitled to join in handing out punishment. Mobs form dangerously quickly on the subcontinent and carry with them a primitive like-mindedness that makes them lethal.
Seeking intervention
In 2012, Frontline magazine reported that 14 judges sent an appeal to the president seeking his intervention to commute the death sentences of 13 convicts in various jails. The report said that the judges “have appealed to the president because these 13 convicts were erroneously sentenced to death according to the Supreme Court’s own admission”.
The president was also told that two men had in fact been wrongly killed. Ravji Rao and Surja Ram, both from Rajasthan, had been executed on May 4, 1996, and April 7, 1997, after flawed judgments. Given this, it is remarkable that our politicians and our media should be clamoring, as is obvious to any observer, not for clemency but execution.
After the conviction of those accused in the infamous case of rape and murder of a young woman on a bus in Delhi, CNN reported: "The same crowd outside the courthouse that cheered Friday's death sentence for the four adults turned their ire on the juvenile. The crowd chanted, 'Hang the juvenile.'"
Calming passions
It is incumbent on the state and the media to calm passions in a nation where this sort of thing happens.
I would like to end by quoting from Shakespeare. We were taught to memorise these lines Portia in Merchant of Venice without thinking in school. They make more sense to me as an adult.
"The quality of mercy is not strained.
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blessed:
It blesseth him that gives and him that takes."