Letters to the editor

Readers' comments: Governor's role not just a colonial hangover, it's based on India's realities

A selection of readers' opinions.

Governing governors

This article omits the fact that the governor’s role emanates from the unique federal structure envisaged by the Constitution of India (“Why does Tamil Nadu’s unelected governor have the power to select a CM? Blame the British Raj”). As noted constitutional scholar KC Wheare observed, India is a quasi-federal state where the balance of power tilts towards the Centre.

The historical underpinning of this landscape could be better gauged also from the fact that this was necessary to override any divisive tendencies on the lines of religion or language, rather than it being merely a colonial legacy.

In the BP Singhal Vs Union of India case, the had court observed that the governor has an independent existence in the Constitutional scheme. He has a dual role as the Constitutional head of the state bound by the advice of the council of ministers and as a link between the union and state government.

The court emphasised that the governor is neither an employee nor an agent of the central government. Furthermore, in Tamil Nadu, two factions staked claim to the government, creating ambiguity. – Akshat Bajpai

Policing borders

Even if you call these officials police, they are not, they are paramilitary forces, participating in combats at borders (“The IPS needs reforms, but it must go beyond the debate sparked by the BSF constable’s viral videos”). Paramilitary officers are even more frustrated than jawans as the top posts of the force are occupied by IPS officers who have not even spent a day on field. This reduces them to nothing but rags for the IPS lobby. It is not necessary for IPS officers to head these forces, they should be managed by their own cadre. – Rohit Surve

Weaving trouble

I don’t often come across a story of hope and revival when reading about the state of India’s handloom industry (“Photos: Weavers’ colonies in Delhi are dying at the hands of apathy and modernity”)! It isn’t easy to build a sustainable business around handloom, for a number of reasons, some of which I too have grappled with in my efforts. The economics of the industry are quite unfavourable and creative ideas are very few. Why blame “elites?” May be we all love a poignant story depicting scenes of lamentation. – Amitabh Thakur

Turf control

Bela Bhatia should realise that Swami Lakshmanananda Saraswati was brutally murdered by Christians of Kandhamal, Odisha (“‘I will continue to work in Bastar’: Watch an undeterred Bela Bhatia speak after a mob attack on her”). His crime was that he was running an orphanage for tribal girls. Today, Christians have become majority in that region. The Odisha government is scared of the Bishop of Bubhaneshwar who controls all these Christian and Maoist activities. – Chitralekha Nagaraj

Crime in the city

Whenever a problem occurs, it is considered necessary is to pin the primary blame on something or someone which gives us as humans and you as journalists some closure. In the case of the Pune techie’s murder, the blame is pinned on the bad planning behind the cities humongous growth (“Behind Pune techie’s murder, a tale of an IT hub’s unplanned growth and uneasy coexistence of worlds”).

I agree the growth could have been better planned, but I do not agree with the premise that the crime was directly or indirectly influenced by any of these factors.

We have been going wrong on several levels. The perpetrators of such crimes usually have a sick mentality – that is the root cause that no amount of planned development could have changed. Second, the recent crime took place on the premises of one of India’s leading IT companies and it is solely the company’ fault for not spending more on having better security measures.

We all want a perfect world to live in, with proper planning, equal growth and so on, but that does not happen in real world. We have to plan our actions based on the ground realities. Let’s begin with pinning the blame on the right people. – Bhavin

One love

I agree that it is unfair that a women who loves more than one man is called a slut while a man with a similar history is called a stud – but that is only for the current generation (“How a hackneyed romantic ideal is used to impose monogamy and stigmatise polyamory”). I believe that for the older generations, a stud would be viewed with the same disdain as a so-called slut.

This article seems to have a feminist angle. While I am not refuting your claims that men tend to think they own a woman’s sexuality by the man, a Darwinian philosophy seems to be at work here. Men have been made naturally more dominating thus this allowance. Let women fight to be fitter and the day when the reverse starts to happen won’t be far.

Let women substitute men, not just in the mind but at the workplace, at the coal mines, at the borders and quarries, and the day when women will own men’s sexuality won’t be far.

I wonder why will women always want to posted closer to home, closer to their husbands if by what you claim, they can have a husband at their place of work anyways. More and more women are going to work, but till the time women and men will be perfectly substitutable at every walk of life, these differences will be there.

It’s not as if the gap between the genders is not being bridged, but the process is still not complete. So I request you to please not rush in with your feminist movement. Don’t just fight to have only the privileges that men get, fight to have the hardships they face too.
As far as polygamy goes, I guess it is a personal choice. I am not in favour of not, but you are. Well and good, there is room for both of us in this world. – Arka

Other side

I’m a victim of the misuse of section 498A as my wife and her parents harassing and blackmailing me for money (“Forced counselling, moralising: The difficulties of filing dowry harassment cases under Section 498A”). They are using this as a extortion tool to mint money. They have filed divorce case claiming Rs 1 crore as alimony and Rs 75,000 as maintenance a month after just 10 months of marriage. This is 21st century and men and women have equal rights. Section 498A should punish those who abuse their wives or demand dowry, but should not victimise the innocent. I request you not to publish on this issue wihout looking at both sides. – Jayaprakash

Untold stories

This is an excellent report on revenge porn (“‘Why did you let him shoot that?’: An Indian woman’s story of ‘revenge porn’”). This is a very issue for women, especially in these days of temporary live-in relationships. It is worrying how innocent women are trapped by such idiotic and opportunistic men. I hope to see this topic developed into a series, to embolden women harassed similarly to file cases. – Padmanabham Salla

Off the cuff

Dilip Ghosh’s remark on Noble Laureate Proffessor Amartya Sen illustrates the frustration and failure of the central government (“People like Amartya Sen can be ‘purchased or sold and can stoop to any level’: West Bengal BJP chief”). The saffron party lacks the support of intellectuals in the country. Several notable intellectuals, including Sen, have criticised the government for its policies, particularly demonetisation. Ghose’s statement is nothing but a frustrated voice of a party worker. – Mohmmad Suhail

We welcome your comments at letters@scroll.in.
Sponsored Content BY 

Watch Ruchir's journey: A story that captures the impact of accessible technology

Accessible technology has the potential to change lives.

“Technology can be a great leveller”, affirms Ruchir Falodia, Social Media Manager, TATA CLiQ. Out of the many qualities that define Ruchir as a person, one that stands out is that he is an autodidact – a self-taught coder and lover of technology.

Ruchir’s story is one that humanises technology - it has always played the role of a supportive friend who would look beyond his visual impairment. A top ranker through school and college, Ruchir would scan course books and convert them to a format which could be read out to him (in the absence of e-books for school). He also developed a lot of his work ethos on the philosophy of Open Source software, having contributed to various open source projects. The access provided by Open Source, where users could take a source code, modify it and distribute their own versions of the program, attracted him because of the even footing it gave everyone.

That is why I like being in programming. Nobody cares if you are in a wheelchair. Whatever be your physical disability, you are equal with every other developer. If your code works, good. If it doesn’t, you’ll be told so.

— Ruchir.

Motivated by the objectivity that technology provided, Ruchir made it his career. Despite having earned degree in computer engineering and an MBA, friends and family feared his visual impairment would prove difficult to overcome in a work setting. But Ruchir, who doesn’t like quotas or the ‘special’ tag he is often labelled with, used technology to prove that differently abled persons can work on an equal footing.

As he delved deeper into the tech space, Ruchir realised that he sought to explore the human side of technology. A fan of Agatha Christie and other crime novels, he wanted to express himself through storytelling and steered his career towards branding and marketing – which he sees as another way to tell stories.

Ruchir, then, migrated to Mumbai for the next phase in his career. It was in the Maximum City that his belief in technology being the great leveller was reinforced. “The city’s infrastructure is a challenging one, Uber helped me navigate the city” says Ruchir. By using the VoiceOver features, Ruchir could call an Uber wherever he was and move around easily. He reached out to Uber to see if together they could spread the message of accessible technology. This partnership resulted in a video that captures the essence of Ruchir’s story: The World in Voices.

Play

It was important for Ruchir to get rid of the sympathetic lens through which others saw him. His story serves as a message of reassurance to other differently abled persons and abolishes some of the fears, doubts and prejudices present in families, friends, employers or colleagues.

To know more about Ruchir’s journey, see here.

This article was produced by the Scroll marketing team on behalf of Uber and not by the Scroll editorial team.