Fashion and Style

From saris to T-shirts: A Google project has brought millennia of fashion online

Zoom into pictures of a Patola or a chiffon sari until you can see the threads of the weave.

On June 8, an approximately 3,000-year-old world history of fashion emerged when 183 cultural institutions around the globe simultaneously published 30,000 photographs depicting fabrics, their histories and the stories they tell about human civilisation on the Google Arts and Culture platform, as part of the We Wear Culture project.

Some of the artefacts displayed are so fragile that they leave the safety of their protective covers only for conservation work at museums. In the instant the photographs went up, it became possible to search for these artefacts across museums and cultural institutes, and to organise them by timeline and colour.

“We were thinking about how to make these stories accessible,” said Simon Rein, programme manager at the Google Cultural Institute, in a video call from London. “You could look up fashion of the 1920s or the 1960s, or look at fashion that’s yellow. It’s a starting point. Then you can say, ‘Show me more from India or Germany.’”

Museums understand the significance of clothes as repositories of histories. Massive shows have been organised in recent years, as a hat-tip to the importance of fabrics as a way of stitching together stories of trade, culture, science and globalisation. In 2015, for instance, the Victoria and Albert Museum in London mounted a huge show on the Fabrics of India. Unlike the We Wear Culture project though, one had to travel to the UK to see it.

Image credit: We Wear Culture/Google Arts & Culture
Image credit: We Wear Culture/Google Arts & Culture

Virtual possibilities

The Google Art Project began in 2011 with the aim of making fine art accessible to internet users around the world. It started with 17 museum partners sharing 1,061 high-resolution images of works by 486 artists. In 2017, the art project has been subsumed under the Google Cultural Institute, which includes sections on cultural heritage, museum views, natural history, history, and now fashion.

The Google Cultural Institute is not the only body trying to create such an online repository of knowledge. Museums have been slowly integrating more technology and interactivity into their displays and digitising their collections, since the 1990s. The British Library worked with a technology company in 1997 to develop a tool to scan and upload rare books and manuscripts online. Called Turning the Pages, it made it possible for The British Library in the UK and the Chhatrapati Shivaji Maharaj Vastu Sangrahalaya in Mumbai to digitally unite the sections of the Mewar Ramayana in their respective collections in 2014.

However, the Google Cultural Institute is an important cog in this wheel because of its size, reach and the way that it is thinking about technology and culture.

Image credit: We Wear Culture/Google Arts & Culture
Image credit: We Wear Culture/Google Arts & Culture

“Google brings a global audience,” said Nilanjana Som, assistant curator at the Chhatrapati Shivaji Maharaj Vastu Sangrahalaya and key coordinator for the museum with Google Arts and Culture platform on projects like Museum View and the Natural History project, as well as on the latest We Wear Culture shows. “It weaves a global story with a common thread. It is a huge platform with a wide reach and network that helps share knowledge. Today, using GAC someone in another corner of the world can look at our collection, listen to our story which is probably not very different from his or hers.”

The logistics of high art

Partly because of the way the Google Books project ended (mired in copyright litigation, the project was finally shelved in 2011 after digitising some 25 million books) and partly because Google Arts and Culture’s programme managers acknowledge that they are not experts in culture but at technology, the curation of the We Wear Culture projects was left up to partner institutions, which also reserved the right to take down their material at any time.

That means that though Google Arts and Culture came up with the broad theme of clothes as culture, it was up to the partner institutions to interpret it in their own way – pick the artefacts they wanted to showcase and tell the stories they wanted. Most partners even photographed their own exhibits. What Google provided was a format for organising the content and technical support as per the museum’s requirements.

Image credit: We Wear Culture/Google Arts & Culture
Image credit: We Wear Culture/Google Arts & Culture

“We have our own photographer who takes the pictures,” said Jayanta Sengupta, director of the Indian Museum in Kolkata. “Yet somehow they look better on the Google Arts and Culture website.”

Rein said the technical requirements of cultural partners varied. Some wanted to digitise their collection so they could become visible and searchable online, others were interested in making collections accessible on mobile phones and tablets.

In some cases, GAC also sent their own photographers when partners asked. Some 700 photographs in the first phase of We Wear Culture (it is an ongoing project) were shot on the Google Art Camera that uses a robotic system to click hundreds of high-resolution closeups and then stitches them to together to make gigapixel photos. “For this project, we helped Dr Bhau Daji Lad Mumbai City Museum and Border&Fall digitise in ultra-high resolution some of their textile collections,” said Rein.

The result – viewers can zoom into pictures of a Patola sari in the BDL collection and a chiffon sari in the Border & Fall show till they actually see the threads of the weave.

Interwoven stories

According to Dr Sengupta of the Indian Museum, it is the job of museums and cultural institutions to unpack an object and tell the stories it contains. In a phone interview, he gave the example of a shard of pottery from the Indus Valley Civilisation as a keeper of stories about contemporary agriculture, food security, and human settlement.

The stories woven into the 22 virtual shows put up by the 10 Indian institutions, run the gamut from the production of Himalayan indigo to men’s fashion in Hyderabad from the 16th to the 20th century. There are also stories about saris, from the Bengali Baluchari to Paithanis from Maharashtra and Eri silk in Assam.

Each show has a cohesive narrative running through it. For instance, CSMVS’ Humsafar – The Companion show looks at the significance of clothing in life events from birth to death.

Paithani Sari. Photo courtesy: Courtesy Chhatrapati Shivaji Maharaj Vastu Sangrahalaya.
Paithani Sari. Photo courtesy: Courtesy Chhatrapati Shivaji Maharaj Vastu Sangrahalaya.

“We begin with childbirth, the rituals a child goes through in its growing years and the costumes associated with it,” explained Som. “Then we move to the life of the householder and celebrate this long journey with some fabulous examples of saris from across India. Textiles are also important in various religious functions. If we go back a century fashion was very different. Textiles were expensive. The trend was decided by the rich patron. So we have one section dedicated to these patron who fashioned an array to costumes, shawls, sash, turban, shoes, tents, cushions to name a few that are lost today.”

Sitting in London, Rein is also interested in the stories these fabrics and clothes can tell. But his perspective is more global, and interconnected. For this project, he met the producers of indigo dye in India and researchers working on the first synthetic dyes made in Germany. “I got to see how difficult it is to work with natural dyes, understand how synthetic dyes changed fashion, and made it affordable,” Rein said. “But how many people get such opportunities?”

Rein hopes that through these virtual shows and the content that GCA is creating with partners like YouTube star Ingrid Nilsen (who takes short excursions into the history of fashionable items including ripped jeans), We Wear Culture will become a medium for many such discoveries around fashion and its cross-cultural influences.

Support our journalism by subscribing to Scroll+ here. We welcome your comments at letters@scroll.in.
Sponsored Content BY 

A special shade of blue inspired these musicians to create a musical piece

Thanks to an interesting neurological condition called synesthesia.

On certain forums on the Internet, heated discussions revolve around the colour of number 9 or the sound of strawberry cupcake. And most forum members mount a passionate defence of their points of view on these topics. These posts provide insight into a lesser known, but well-documented, sensory condition called synesthesia - simply described as the cross wiring of the senses.

Synesthetes can ‘see’ music, ‘taste’ paintings, ‘hear’ emotions...and experience other sensory combinations based on their type. If this seems confusing, just pay some attention to our everyday language. It’s riddled with synesthesia-like metaphors - ‘to go green with envy’, ‘to leave a bad taste in one’s mouth’, ‘loud colours’, ‘sweet smells’ and so on.

Synesthesia is a deeply individual experience for those who have it and differs from person to person. About 80 different types of synesthesia have been discovered so far. Some synesthetes even have multiple types, making their inner experience far richer than most can imagine.

Most synesthetes vehemently maintain that they don’t consider their synesthesia to be problem that needs to be fixed. Indeed, synesthesia isn’t classified as a disorder, but only a neurological condition - one that scientists say may even confer cognitive benefits, chief among them being a heightened sense of creativity.

Pop culture has celebrated synesthetic minds for centuries. Synesthetic musicians, writers, artists and even scientists have produced a body of work that still inspires. Indeed, synesthetes often gravitate towards the arts. Eduardo is a Canadian violinist who has synesthesia. He’s, in fact, so obsessed with it that he even went on to do a doctoral thesis on the subject. Eduardo has also authored a children’s book meant to encourage latent creativity, and synesthesia, in children.

Litsa, a British violinist, sees splashes of paint when she hears music. For her, the note G is green; she can’t separate the two. She considers synesthesia to be a fundamental part of her vocation. Samara echoes the sentiment. A talented cellist from London, Samara can’t quite quantify the effect of synesthesia on her music, for she has never known a life without it. Like most synesthetes, the discovery of synesthesia for Samara was really the realisation that other people didn’t experience the world the way she did.

Eduardo, Litsa and Samara got together to make music guided by their synesthesia. They were invited by Maruti NEXA to interpret their new automotive colour - NEXA Blue. The signature shade represents the brand’s spirit of innovation and draws on the legacy of blue as the colour that has inspired innovation and creativity in art, science and culture for centuries.

Each musician, like a true synesthete, came up with a different note to represent the colour. NEXA roped in Indraneel, a composer, to tie these notes together into a harmonious composition. The video below shows how Sound of NEXA Blue was conceived.

Play

You can watch Eduardo, Litsa and Samara play the entire Sound of NEXA Blue composition in the video below.

Play

To know more about NEXA Blue and how the brand constantly strives to bring something exclusive and innovative to its customers, click here.

This article was produced by the Scroll marketing team on behalf of NEXA and not by the Scroll editorial team.