On CNN, Laura Smith-Spark and Tim Lister ("What do the Taliban want?") reported: "When the siege finally ended, Pakistan was left reeling and the world wondering: Who would do such a thing? And what do they hope to achieve? The identity of the group behind the massacre at the army-run school in Peshawar is no mystery.
The Pakistan Taliban ‒ who have long conducted an insurgency against the Pakistani government as they seek to overthrow the authorities and bring in Sharia law ‒ were quick to claim the terror attack."
The British press
This same question has long been asked in the British press. James Rush wrote in The Independent ("Who are the Taliban and what do they want?"): "The Pakistani Taliban have been fighting to topple the government and set up a strict Islamic state. Following a major army operation against insurgents in tribal areas, the group has vowed to step up its attacks."
Hamida Ghafour reporting for The National in 2010 ("What do the Taliban really want?") wrote about the Afghan Taliban: "But who are the Taliban, and what do they want? Zabiullah Mujahid, a spokesman for Mullah Omar, the one-eyed leader of the Taliban, said in an interview with CNN last year: 'We ask from the beginning and we say once again: to enforce the sharia law and Islamic government in Afghanistan, to remove foreign forces from our country.'"
Arthur Bright in the Christian Science Monitor in 2012 ("Who are the Taliban and what do they want?") quoted an expert saying this of the Taliban's funding: "A large majority ... is thought to derive from wealthy individuals living in Arab Gulf states... Insurgents may also use the hajj – the Muslim pilgrimage to Mecca – as a time to raise funds. These ties to Gulf-based militants may account for Al Qaeda's influence over some groups."
What they want
Two things are obvious. First, what the Taliban really want is Shariah law and two, that they are not a wild and isolated group but one with proper financing. The question is why they make that demand. The answer is in the law.
The Pakistani constitution's article 227 (Islamic Provisions, Part IX) reads:
"(1) All existing laws shall be brought in conformity with the Injunctions of Islam as laid down in the Holy Quran and Sunnah, in this Part referred to as the Injunctions of Islam, and no law shall be enacted which is repugnant to such Injunctions."
This commitment is clear and unambiguous. It comes from a promise in 1949 made by Pakistan's constituent assembly under Jinnah's successor, Liaqat Ali Khan. That text, the Objectives Resolution, reads:
"Whereas sovereignty over the entire Universe belongs to Almighty Allah alone, and the authority to be exercised by the people of Pakistan within the limits prescribed by Him is a sacred trust;
And whereas it is the will of the people of Pakistan to establish an order:
Wherein the State shall exercise its powers and authority through the chosen representatives of the people;
Wherein the principles of democracy, freedom, equality, tolerance and social justice, as enunciated by Islam, shall be fully observed;
Wherein the Muslims shall be enabled to order their lives in the individual and collective spheres in accordance with the teachings and requirements of Islam as set out in the Holy Quran and Sunnah."
Despite this, Pakistan's laws are mostly the same as secular India's, which in turn are mostly the same as the colonial British under Macaulay had written them in the mid-19th century. In the 1980s, President Zia ul Haq introduced some Islamic laws. This included such things are lashing people caught with alcohol, and laws on rape and on blood money. Many of these laws are on the book but not really put into practice because the Pakistani state is unwilling to turn the clock back.
A project in progress
The analyst Khaled Ahmed calls Pakistan an incompletely Islamised state. Meaning that the promise of full Shariah has been withheld, leading to a lack of clarity exploited by the Taliban.
To answer the question that analysts have been scratching their head over: what the Taliban really want is implementation of Pakistan's constitution. That is why it is difficult to fight them ‒ because they say they are right on the question of law. No fight against them will succeed, or can even be properly started, unless the confusion over the constitution and its promise is resolved.
Indian media was quick to hammer the Pakistan army after Lashkar e Taiba's Zakiur Rehman Lakhvi got bail in the Mumbai attacks case. Many comments on Pakistani websites from Indians after the Peshawar attack took the line that Pakistan deserved it because of its policies.
Rajdeep Sardesai wrote on his blog:
"To those in my country who say Pakistan 'deserved' it, for god sake learn to make a distinction between state and civil society. No innocent Indian or Pakistani deserves to die: not on 26/11 not on 16/12. Yes, spurious distinctions between terrorists and freedom fighters must end, and yes, the Pakistan army needs to revisit its dual standards in sponsoring terror and fighting it at the same time, but let's not use monumental tragedies to start a blame game."
It is an not an issue that, in my opinion, concerns the army or even the government. It is civil society where the change must come. That is why it is difficult for Pakistan to fight the Taliban.